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describing the practice of the four smrtyṣhānas associated with the breath (ānāpānasmṛti), and resulting the attainment of the three vimoksamukhās.42 An Shigao’s translation of the Ānāpānasmṛti Sūtra

This text delves into the practice of Ānāpānasmṛti, a significant Buddhist meditation focused on breath. It highlights An Shigao’s translation of the Ānāpānasmṛti Sūtra and its influence on later monk

- ระยะทาง = distance (คิดเป็นกิโลเมตร) - The total distance for this Bhutanana is 446 kilometers. - จุดสุด = Dhutanga or pilgrimage (จุดสุดหรือ พิธีศักดิ์สิทธิ์) - เส้นทาง = establish (เส้นทางนี้) - T

ระยะทางรวมสำหรับการเดินทางในภูฏานนี้คือ 446 กิโลเมตร โดยพระอาจารย์เดินทางมาถึงระยะทาง 150.2 กิโลเมตร ซึ่งอยู่ห่างจากจุดนี้ประมาณ 3 กิโลเมตร ควรคำนึงถึงความสำคัญของการทำความดีและการเดินทางเพื่อพิธีศักด

There is no readable text in the image to perform OCR on. The image contains multiple photos of large gatherings of monks, temples, and ceremonies at a Buddhist site.

Project for Collecting Palm Leaf Manuscript to Dhamma monks & foundations Interview conducted and completed www.dmc.tv

The image contains two photos of a large gathering of people, including monks dressed in orange robes and laypeople, seated by the water during what appears to be a religious or cultural event. There

หลักฐานธรรมาภายในคัมภีร์พุทธโบราณ 1 ฉบับวิชาการ Manicheaism and Mazdaism in China." Diogenes 50 (4): 61-68. Takakusu, J. 1975. The Essentials of Buddhist Philosophy. Edited by W.-t. Chan and C. A. Mo

งานวิจัยนี้สำรวจความสำคัญของคัมภีร์พุทธโบราณและว่ามีการพัฒนาอย่างไรในบริบทของการศึกษาพุทธศาสตร์ โดยนำเสนอคำพิสูจน์และแนวคิดจากนักวิชาการที่เคยศึกษาและทำงานในด้านนี้ รวมถึงมุมมองจากผู้ทรงคุณวุฒิในวงการ

การเดินทางด้วยทิวลิปดอกไม้ที่ยาวที่สุดในโลก รางวัลประกาศเกียรติคุณรางวัลแรก “การเดินทางด้วยทิวลิปดอกไม้ที่ยาวที่สุดในโลกด้วยระยะทางรวม ๕๕๓.o กิโลเมตร (๒８๑.๔๘ ไมล์) โดยพระภิกษุในพระพุทธศาสนาจำนวน ๑,๒๙๗

บทความนี้นำเสนอรางวัลประกาศเกียรติคุณเกี่ยวกับการเดินทางที่ยาวที่สุดในโลกด้วยทิวลิปดอกไม้ ระยะทาง 553.0 กิโลเมตร โดยพระภิกษุ 1,297 รูป ในปี 2559 และการจุดโดมานด้วยเทียน 5,999 เล่ม ซึ่งจัดขึ้นโดยศูนย์ส

" There are seven kinds of offerings made to the Sangha, Ānanda. One gives a gift to a Sangha of both [bhikkhus and bhikkhunīs] headed by the Buddha; this is the first kind of offering made to the San

This text outlines the seven kinds of offerings one can make to the Sangha, including gifts to the collective body of monks and nuns, and individual offerings specifying bhikkhus or bhikkhunīs. The fi

The Viktor of Absorbing 7. Velama Sutta "If one were to have a dwelling built and dedicated to the Community of the four directions, that would be more fruitful than... if one were to feed a communit

The Velama Sutta emphasizes that the true fruits of spiritual practice are found in building a strong foundation in faith and ethical conduct. Constructing a dwelling for the community is commendable,

The Voice of Abstaining 7. Velama Sutta “If one were to develop even just one whiff of a heart of good will, that would be more fruitful than... if one with a confident mind were to undertake the tra

This text discusses the teachings of the Velama Sutta, emphasizing that developing even a small amount of good will is more fruitful than significant material offerings and merits. It illustrates how

1884-1959 The Great Master Phramongkolthepmuni, Abbot of Wat Paknam. Discoverer of the Dhammakaya Meditation Method. 1909-2000 Khun Yai Chand Khonnokyoong, founder of Wat Phra Dhammakaya (the Dhammak

The history of Wat Phra Dhammakaya traces its origins to influential figures such as Phramongkolthepmuni, the Great Master and discoverer of the Dhammakaya Meditation method. Khun Yai Chand Khonnokyoo

PHRAMONGKOLTHEPMUNI Discoverer of the Dhammakaya Meditation Method Famously known as Luang Por Wat Paknam, one of the most Venerated Buddhist monks in the history of Thailand, Phramongkolthepmuni was

Phramongkolthepmuni, born Sodh Mikaewn-oi, was a significant figure in Thai Buddhism. Born on October 10, 1884, in Suphanburi, he displayed unwavering determination and compassion from a young age. Hi

Sodh helped his parents with their work until he was nine when he began his formal education with his uncle, a monk at Songpinong Temple. In those days, before the establishment of state schools, monk

Sodh grew up assisting his parents and began formal education with his monk uncle. After his father's death, he took over the family rice business, leading it to prosperity. A life-changing moment occ

44 PHRAMONGKOLTHEPMUNI and attention in practicing and teaching his meditation method to the general public. The Dhammakaya Knowledge that he rediscovered was so profound that he aimed to use it to h

Phramongkolthepmuni, originally Sodh Chandasaro, became abbot of Wat Paknam Bhasicharoen in 1918. Known for his meditation mastery, he organized workshops leading many to attain the Dhammakaya level.

pinnacle of success as we know today. Chayaboon and Padej were the driving force behind many of Khun Yai's success. After the ordination of Luang Por Dhammajayo, Khun Yai felt the time was right for

The establishment of the Dhammakaya Temple is a testament to Khun Yai's vision and determination. With only 3,200 Baht, she believed in the power of merit and, on Lady Prayad's birthday, managed to ac

Developing true monks

Thammmayadaya Novice Ordination Ceremony, Summer Program Monks Ordination for 100,000 Novices nationwide. on Tuesday, March 29, 554 BE at Wat Phra Dhammay, Puththam, Thailand.

Klong: a Thai word for canal Luang Por: a Thai word which means Venerable Father, an informal way of addressing a senior monk. Luang Pu: a Thai word which means Venerable Grandfather, an informal wa

This text provides insight into important Thai terms associated with Buddhism. Terms such as 'Klong' refer to canals, while 'Luang Por' and 'Luang Pu' are respectful titles for monks, particularly in

be a sleeper!” He looks at me and almost winks. “We need to make boon continuously because, although we are born with boon, we don’t know how much we have when we are born. So we must continually make

In this enlightening dialogue, the necessity of creating 'boon' (goodness) continuously is discussed, emphasizing the intentional practices one must engage in to enhance their spiritual well-being. It

Suzanne Jeffrey We start to talk about general stuff like the weather and his health and how Jon and I are enjoying the Wat experience. I decide to start the questions, believe it or not, and so I ha

In this excerpt, Suzanne Jeffrey shares her dialogue with a Theravada monk, discussing important Buddhist concepts such as boon, kilesa, and Mara. The monk provides insight into the 'Treasure Store Di